Bismillah Ar-Rahman Ar-Raheem, b-ismi-llāhi r-raḥmāni r-raḥīmi بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ
I am starting this website with Six Kalimah and I am here below providing these (6) Kalimah Here to Read, Recite and also you can download Islamic Six Kalimas from here.
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| Ashwadu Allailaha Illlallah Ashawadu Anna Mohammadan Rasoolallah |
1. Kalimah Tayyibah kalimat aṭ-ṭaiyibah (Word of Purity)
لَا إِلٰهَ إِلَّا الله مُحَمَّدٌ رَسُولُ الله
'lā ilāha illā -llāh, muḥammadur rasūlu -llāh
There is no god but Allah, [and] Muhammad is the messenger of Allah.
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2. Kalimah Shahadah kalimat ash-shahādah (Word of Evidence)
أَشْهَدُ أنْ لا إلَٰهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيْكَ لَهُ وَأشْهَدُ أنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ
The text is from the 9th-century Sahih al-Bukhari, which attributes it to Sa`d ibn Abi Waqqas, who upon hearing the muezzin is said to have uttered:
Ašhadu an lā ilāha illā-llāh waḥdahu lā šarīka lahu, wa ašhadu anna muḥammadan ʿabduhu wa rasūluhu.
I bear witness that (there is) no god except Allah; One is He, no partner hath He, and I bear witness that Muhammad is His Servant and Messenger.
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3. Kalimah Tamjeed kalimat at-tamjīd (Word of Majesty)
سُبْحَان اللهِ وَالْحَمْدُلِلّهِ وَلا إِلهَ إِلّااللّهُ وَاللّهُ أكْبَرُ وَلا حَوْلَ وَلاَ قُوَّةَ إِلَّا بِاللّهِ الْعَلِيِّ الْعَظِيْم
Subḥāna-llāhi, wa-l-ḥamdu li-llāhi, wa lā ilāha illā-llāhu, Wa-llāhu akbar, Wa lā ḥawla wa lā quwwata illā bi-llāhi-l-ʿalīyyi-l-ʿaẓīm
Exalted is Allah, and praise be to Allah, and there is no deity except Allah, and Allah is the Greatest. And there is no might nor power except in Allah, the Most High, the Most Great.
4. Kalimah Tawheed kalimat at-tawḥīd (Word of Oneness)
لَآ اِلٰهَ اِلَّا اللهُ وَحْدَهٗ لَا شَرِيْكَ لَهٗ لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ يُحْىٖ وَ يُمِيْتُ وَ هُوَحَیٌّ لَّا يَمُوْتُ اَبَدًا اَبَدًاؕ ذُو الْجَلَالِ وَالْاِكْرَامِؕ بِيَدِهِ الْخَيْرُؕ وَهُوَ عَلٰى كُلِّ شیْ ٍٔ قَدِیْرٌؕ
lā ilāha illā-llāhu waḥdahu lā sharīka lahu lahu l-mulku wa lahu l-ḥamdu yuḥyi wa yumītu wa huwa ḥayyu lā yamūtu abadan abadan dhu l-jalāli wa l-ʾikrām biyadihi-l khayr wa-huwa ʿala-kulli shayʾin qadīr
"(There is) no god except Allah - One is He, no partners hath He. His is the Dominion, and His is the Praise. He gives life and causes death, and He is Living, who will not die, never. He of Majesty and Munificence. Within His Hand is (all) good. And He is, upon everything, Able (to exert His Will)."
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5. Kalimah Istighfar (Word of Penitence)
اَسْتَغْفِرُ اللهَ رَبِّىْ مِنْ كُلِّ ذَنْۢبٍ اَذْنَبْتُهٗ عَمَدًا اَوْ خَطَا ًٔ سِرًّا اَوْ عَلَانِيَةً وَّاَتُوْبُ اِلَيْهِ مِنَ الذَّنْۢبِ الَّذِیْٓ اَعْلَمُ وَ مِنَ الذَّنْۢبِ الَّذِىْ لَآ اَعْلَمُ اِنَّكَ اَنْتَ عَلَّامُ الْغُيُوْبِ وَ سَتَّارُ الْعُيُوْبِ و َغَفَّارُ الذُّنُوْبِ وَ لَا حَوْلَ وَلَا قُوَّةَ اِلَّا بِاللهِ الْعَلِىِّ الْعَظِيْمِؕ
astaghfiru-llāha rabbī min kulli dhanbin adnabtuhu ʿamadan ʾaw khaṭāʾan sirran ʾaw ʿalāniyyataw wa atūbu ʾilayhi minal dhanbi-lladhī aʿlamu wa minal dhanbi-lladhī lā aʿlamu innaka ʾanta ʿallāmul-ghuyūbi wa sattārul-ʿuyūbi wa ghaffāru dhunūbi wa lā ḥawla wa lā quwwata illā billāhil-ʿalīyyil-ʿaẓīm.
"I seek forgiveness from Allah, my Lord, from every sin I committed knowingly or unknowingly, secretly or openly, and I turn towards Him from the sin that I know and from the sin that I do not know. Certainly You, You (are) the knower of the hidden things and the Concealer (of) the mistakes and the Forgiver (of) the sins. And (there is) no power and no strength except from Allah, the Most High, the Most Great".
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6. Kalima Radde Kufr ("Word of Rejection of Disbelief")
اَللّٰهُمَّ اِنِّیْٓ اَعُوْذُ بِكَ مِنْ اَنْ اُشْرِكَ بِكَ شَيْئًا وَّاَنَآ اَعْلَمُ بِهٖ وَ اَسْتَغْفِرُكَ لِمَا لَآ اَعْلَمُ بِهٖ تُبْتُ عَنْهُ وَ تَبَرَّأْتُ مِنَ الْكُفْرِ وَ الشِّرْكِ وَ الْكِذْبِ وَ الْغِيْبَةِ وَ الْبِدْعَةِ وَ النَّمِيْمَةِ وَ الْفَوَاحِشِ وَ الْبُهْتَانِ وَ الْمَعَاصِىْ كُلِّهَا وَ اَسْلَمْتُ وَ اَقُوْلُ لَآ اِلٰهَ اِلَّا اللهُ مُحَمَّدٌ رَّسُوْلُ اللهِؕ
Allāhumma innī aʿūḏu bika min an ušrika bika šayʾaw-wwa-anā aʿlamu bihi wa-staġfiruka limā lā aʿlamu bihi tubtu ʿanhu wa tabarra'tu mina-l-kufri wa-š-širki wa-l-kiḏhbi wa-l-ġībati wa-l-bidʿati wa-nnamīmati wa-l-fawāḥiši wa-l-buhtāni wa-l-maʿāṣī kullihā wa aslamtu wa aqūlu lā ilāha illā-llāhu Muḥammadu-r-rasūlu llāh.
" O Allah! I seek protection in You from that I should not join any partner with You and I have knowledge of it. I seek Your forgiveness from that which I do not know. I repent from it (ignorance) and I reject disbelief and joining partners with You and of falsehood and slandering and innovation in religion and tell-tales and evil deeds and the blame and the disobedience, all of them. I submit to Your will and I believe and I declare: There is none worthy of worship except Allah and Muhammad is His Messenger."
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The Six Kalimahs: An Analytical Study of the Foundational Pillars of Islamic Creed
In the spiritual curriculum of a Muslim, the Six Kalimahs (Six Words/Statements) represent the distilled essence of Islamic theology. While they are often taught in early childhood as a rite of passage, their depth encompasses the entirety of the Islamic worldview—from the absolute Oneness of God (Tawhid) to the nuances of repentance (Istighfar) and the rejection of disbelief (Kufr).
At naatonline.in, our mission is to move beyond the surface-level recitation. In this comprehensive guide, we explore the linguistic roots, the spiritual "weight," and the cognitive benefits of internalizing these six foundational pillars.
1. The Concept of "Kalimah" in Islamic Philosophy
The word Kalimah (كلمة) literally translates to "word" or "statement," but in the context of Islamic metaphysics, it represents a "Divine Truth." A Kalimah is not merely a combination of letters; it is a spiritual contract. When a believer recites a Kalimah, they are not just speaking; they are witnessing (Shahadah) to a reality that exists beyond the physical realm.
For the student of devotional arts, understanding the "why" behind these statements is as important as the "how." The Six Kalimahs are structured as a ladder, taking the believer from the basic declaration of faith to the complex rejection of all forms of polytheism.
2. Kalimah Tayyibah: The Frequency of Purity
The First Kalimah, Tayyibah (Purity), is the core of the Islamic universe: La ilaha illAllah Muhammadur Rasulullah.
Linguistic Analysis
The structure begins with "La" (No), a total negation of all false deities, before affirming "illAllah" (Except Allah). This "Negation-then-Affirmation" is a psychological tool that clears the mind of distractions before centering it on the Absolute. From an acoustic perspective, the repetition of the letter 'L' (Lam) creates a resonant flow that is foundational to traditional Naat Khawani and Dhikr.
3. Kalimah Shahadah: The Legal Witness
The Second Kalimah, Shahadah (Evidence), moves the believer from a private declaration to a public testimony.
The Role of the Witness: By adding "Ash-hadu" (I bear witness), the believer becomes a legal and spiritual observer of the truth.
The Symmetry: The Shahadah perfectly balances the praise of the Creator with the recognition of the Prophet Muhammad (PBUH) as His "Slave and Messenger" ('Abduhu wa Rasuluhu), ensuring the believer maintains the correct theological balance.
4. Kalimah Tamjeed: The Majesty of the Creator
The Third Kalimah, Tamjeed (Exaltation), is a symphony of praise. It combines the Tasbih (SubhanAllah), Tahmid (Alhamdulillah), Tahlil (La ilaha illAllah), and Takbir (Allahu Akbar).
The "Power Phrase"
The inclusion of “La hawla wala quwwata illa billah” (There is no power nor might except with Allah) makes this Kalimah a spiritual remedy for anxiety and helplessness. In Islamic psychology, this statement is used to refocus the human ego, acknowledging that all external success and internal strength are borrowed from the Divine.
5. Kalimah Tauheed: The Mathematics of Monotheism
The Fourth Kalimah, Tauheed (Unification), is a detailed description of Allah's attributes.
"Wahdahu la sharika lahu..." (He is One, He has no partner...)
This Kalimah is essential for the analytical student of Islam because it defines the "Negative Attributes"—what Allah is not. He has no partner, no beginning, and no end. It establishes a mathematical clarity to monotheism that prevents the "shirk" (associating partners) of anthropomorphism.
6. Kalimah Istighfar: The Psychology of Repentance
The Fifth Kalimah, Istighfar (Penitence), is the believer's "reset button."
Universal Accountability: It lists sins committed "knowingly or unknowingly," "secretly or openly."
Cathartic Aspects: By articulating one's mistakes and seeking forgiveness, the believer undergoes a process of emotional release, reducing the psychological burden of guilt and fostering a growth mindset oriented toward divine mercy.
7. Kalimah Radde Kufr: The Shield of Faith
The Sixth Kalimah, Radde Kufr (Rejection of Disbelief), is a defensive prayer. It is a proactive commitment to stay away from Shirk, Bid'ah, and Kufr. It is a statement of "Spiritual Hygiene," where the believer asks for protection against subtle forms of deviation and internal doubts.
8. The Educational Path: A Structured System
A common question regarding these statements is their origin and their collective grouping. While the specific phrases are derived directly from the Quran and authentic Prophetic traditions (Hadith), their compilation into a set of six serves as a standardized educational curriculum.
This system was designed to ensure that a seeker has a complete "theological map" of the faith. By categorizing the statements, scholars made it easier for the community to memorize and internalize the various facets of creed, from praise to protection.
| Kalimah | Focus | Spiritual Goal |
| 1. Tayyibah | Foundation | Purity of Belief |
| 2. Shahadah | Testimony | Legal Commitment |
| 3. Tamjeed | Glorification | Recognizing Grandeur |
| 4. Tauheed | Uniqueness | Intellectual Clarity |
| 5. Istighfar | Forgiveness | Emotional Healing |
| 6. Radde Kufr | Protection | Moral Integrity |
9. The Role of Kalimahs in Naat Khawani and Dhikr
As a platform dedicated to the Science of Sound, we must note how these Kalimahs influence the art of recitation.
Vocal Articulation and Phonetics
The variety of Arabic phonemes in the Six Kalimahs—the deep 'H' (ح) of Allah, the 'Q' (ق) of Quwwata, and the 'Kh' (خ) of Kull-i—serves as an excellent vocal discipline. Proper articulation (Tajweed) requires the reciter to utilize different parts of the throat and mouth, which is the same training required for masterful Naat Khawani.
Rhythmic Meter
Many Naat Khawans incorporate the Third and Fourth Kalimahs into their performances to create a "Zikr loop." This repetitive rhythm helps the audience enter a state of "Fikr" (reflection), turning a melodic performance into a collective act of worship.
10. Digital Learning and Preservation
In the modern era, the preservation of the Six Kalimahs has shifted to interactive digital media. At naatonline.in, we advocate for a multidimensional approach to learning:
Audio-Visual Synchronization: Watching the script while listening to correct recitation helps fix the visual-auditory memory.
Contextual Memorization: Learning the translation along with the Arabic so that the heart is engaged as much as the tongue.
Rhythmic Internalization: Using the natural meter of the Kalimahs to help with long-term retention.
Conclusion: More Than Just Words
The Six Kalimahs are the "DNA" of a Muslim's faith. They provide a framework for living, a methodology for repenting, and a language for praising. By moving beyond simple rote memorization and exploring the deep analytical meanings of these "Six Words," we enrich our spiritual lives and strengthen our intellectual connection to the foundations of Islam.
At naatonline.in, we remain committed to providing the depth and detail that these sacred traditions deserve. Explore our audio resources to perfect your pronunciation and deepen your understanding of these timeless statements of truth.
