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The most common hadith used to cite the 99 names is considered weak, though there are less commonly cited hadith which are considered authentic and also support the same point. A widely accepted hadith in Sahih Muslim states:
Abu Hurairah reported Allah's Messenger [Muhammad] (may peace be upon him) as saying: "There are ninety-nine names of Allah; he who commits them to memory would get into Paradise. Verily, Allah is Odd (He is one and it is an odd number) and He loves odd numbers. And in the narration of Ibn 'Umar [the words are]: "He who enumerated them".
Hu Allah La Ilaha Ela Hu Al Rahman The Compassionate Al Rahim The Merciful Al Malik The King Al Quddus ... Download 99 Names of Allah for Mobile Phones
99 Names of Allah
| # | Arabic | English translation of 99 names of Allah | Asmaa'u Allah Al-Hosna |
|---|
| 1 | الله | The Greatest Name | Allah |
| 2 | الرحمن | The All-Compassionate | Ar-Rahman |
| 3 | الرحيم | The All-Merciful | Ar-Rahim |
| 4 | الملك | The Absolute Ruler | Al-Malik |
| 5 | القدوس | The Pure One | Al-Quddus |
| 6 | السلام | The Source of Peace | As-Salam |
| 7 | المؤمن | The Inspirer of Faith | Al-Mu'min |
| 8 | المهيمن | The Guardian | Al-Muhaymin |
| 9 | العزيز | The Victorious | Al-Aziz |
| 10 | الجبار | The Compeller | Al-Jabbar |
| 11 | المتكبر | The Greatest | Al-Mutakabbir |
| 12 | الخالق | The Creator | Al-Khaliq |
| 13 | البارئ | The Maker of Order | Al-Bari' |
| 14 | المصور | The Shaper of Beauty | Al-Musawwir |
| 15 | الغفار | The Forgiving | Al-Ghaffar |
| 16 | القهار | The Subduer | Al-Qahhar |
| 17 | الوهاب | The Giver of All | Al-Wahhab |
| 18 | الرزاق | The Sustainer | Ar-Razzaq |
| 19 | الفتاح | The Opener | Al-Fattah |
| 20 | العليم | The Knower of All | Al-`Alim |
| 21 | القابض | The Constrictor | Al-Qabid |
| 22 | الباسط | The Reliever | Al-Basit |
| 23 | الخافض | The Abaser | Al-Khafid |
| 24 | الرافع | The Exalter | Ar-Rafi |
| 25 | المعز | The Bestower of Honors | Al-Mu'izz |
| 26 | المذل | The Humiliator | Al-Mudhill |
| 27 | السميع | The Hearer of All | As-Sami |
| 28 | البصير | The Seer of All | Al-Basir |
| 29 | الحكم | The Judge | Al-Hakam |
| 30 | العدل | The Just | Al-`Adl |
| 31 | اللطيف | The Subtle One | Al-Latif |
| 32 | الخبير | The All-Aware | Al-Khabir |
| 33 | الحليم | The Forbearing | Al-Halim |
| 34 | العظيم | The Magnificent | Al-Azim |
| 35 | الغفور | The Forgiver and Hider of Faults | Al-Ghafur |
| 36 | الشكور | The Rewarder of Thankfulness | Ash-Shakur |
| 37 | العلي | The Highest | Al-Ali |
| 38 | الكبير | The Greatest | Al-Kabir |
| 39 | الحفيظ | The Preserver | Al-Hafiz |
| 40 | المقيت | The Nourisher | Al-Muqit |
| 41 | الحسيب | The Accounter | Al-Hasib |
| 42 | الجليل | The Mighty | Al-Jalil |
| 43 | الكريم | The Generous | Al-Karim |
| 44 | الرقيب | The Watchful One | Ar-Raqib |
| 45 | المجيب | The Responder to Prayer | Al-Mujib |
| 46 | الواسع | The All-Comprehending | Al-Wasi |
| 47 | الحكيم | The Perfectly Wise | Al-Hakim |
| 48 | الودود | The Loving One | Al-Wadud |
| 49 | المجيد | The Majestic One | Al-Majid |
| 50 | الباعث | The Resurrector | Al-Ba'ith |
| 51 | الشهيد | The Witness | Ash-Shahid |
| 52 | الحق | The Truth | Al-Haqq |
| 53 | الوكيل | The Trustee | Al-Wakil |
| 54 | القوى | The Possessor of All Strength | Al-Qawiyy |
| 55 | المتين | The Forceful One | Al-Matin |
| 56 | الولي | The Governor | Al-Waliyy |
| 57 | الحميد | The Praised One | Al-Hamid |
| 58 | المحصى | The Appraiser | Al-Muhsi |
| 59 | المبدئ | The Originator | Al-Mubdi' |
| 60 | المعيد | The Restorer | Al-Mu'id |
| 61 | المحيي | The Giver of Life | Al-Muhyi |
| 62 | المميت | The Taker of Life | Al-Mumit |
| 63 | الحي | The Ever Living One | Al-Hayy |
| 64 | القيوم | The Self-Existing One | Al-Qayyum |
| 65 | الواجد | The Finder | Al-Wajid |
| 66 | الماجد | The Glorious | Al-Majid |
| 67 | الواحد | The One, the All Inclusive, The Indivisible | Al-Wahid |
| 68 | الصمد | The Satisfier of All Needs | As-Samad |
| 69 | القادر | The All Powerful | Al-Qadir |
| 70 | المقتدر | The Creator of All Power | Al-Muqtadir |
| 71 | المقدم | The Expediter | Al-Muqaddim |
| 72 | المؤخر | The Delayer | Al-Mu'akhkhir |
| 73 | الأول | The First | Al-Awwal |
| 74 | الآخر | The Last | Al-Akhir |
| 75 | الظاهر | The Manifest One | Az-Zahir |
| 76 | الباطن | The Hidden One | Al-Batin |
| 77 | الوالي | The Protecting Friend | Al-Wali |
| 78 | المتعال | The Supreme One | Al-Muta'ali |
| 79 | البر | The Doer of Good | Al-Barr |
| 80 | التواب | The Guide to Repentance | At-Tawwab |
| 81 | المنتقم | The Avenger | Al-Muntaqim |
| 82 | العفو | The Forgiver | Al-'Afuww |
| 83 | الرؤوف | The Clement | Ar-Ra'uf |
| 84 | مالك الملك | The Owner of All | Malik-al-Mulk |
| 85 | ذو الجلال و الإكرام | The Lord of Majesty and Bounty | Dhu-al-Jalal wa-al-Ikram |
| 86 | المقسط | The Equitable One | Al-Muqsit |
| 87 | الجامع | The Gatherer | Al-Jami' |
| 88 | الغني | The Rich One | Al-Ghani |
| 89 | المغني | The Enricher | Al-Mughni |
| 90 | المانع | The Preventer of Harm | Al-Mani' |
| 91 | الضار | The Creator of The Harmful | Ad-Darr |
| 92 | النافع | The Creator of Good | An-Nafi' |
| 93 | النور | The Light | An-Nur |
| 94 | الهادي | The Guide | Al-Hadi |
| 95 | البديع | The Originator | Al-Badi |
| 96 | الباقي | The Everlasting One | Al-Baqi |
| 97 | الوارث | The Inheritor of All | Al-Warith |
| 98 | الرشيد | The Righteous Teacher | Ar-Rashid |
| 99 | الصبور | The Patient One | As-Sabur |
Asma al-Husna - The Most Beautiful Names of God - the 99 Names Of Allah - Translation of the 99 Names of Allah - The 99 Names Of Allah - ALLAH الله - Al Rahman الرحمن - The All Beneficent Al Rahim الرحيم - The Most Merciful - Al Malik المالك
The Symphony of Existence: A Deep Reflection on the 99 Names of Allah (Asma-ul-Husna)
The 99 Names of Allah, known as Asma-ul-Husna (The Most Beautiful Names), are not merely a list of titles or a theological index. In the tradition of Hamd (praise) and Islamic metaphysics, these names represent the very "colors" through which the Divine Light is refracted into the world. To understand them is to understand the language of the universe itself.
1. Historical Context: From Revelation to the Pulse of Poetry
Historically, the 99 Names reached their systematic form through the Hadith of Abu Hurairah (RA), where the Prophet Muhammad ﷺ stated, "Allah has ninety-nine names; whoever commits them to memory (and acts upon them) will enter Paradise." However, their intellectual journey began much earlier. In the early Islamic era, scholars like Al-Ghazali in his work Al-Maqsad al-Asna (The Noblest of Aims) argued that these names are not just for chanting but are meant to be "lived." For instance, if Allah is Al-Karim (The Generous), the believer must cultivate generosity in their own soul to truly "know" the name.
In the Persian and Urdu literary traditions, the Hamd became the primary vessel for these names. Great poets like Rumi and Allama Iqbal didn't just list the names; they used them to explain the paradoxes of life—how Allah is simultaneously Al-Awwal (The First) and Al-Akhir (The Last), encompassing all of time within a single moment of Divine Presence.
2. The Theological Architecture: Beauty vs. Majesty
The 99 Names are traditionally divided into two distinct categories by Sufi metaphysicians:
Jalali (Names of Majesty): These evoke awe, power, and distance. Names like Al-Jabbar (The Compeller) and Al-Mutakabbir (The Supreme) remind the human ego of its limitations.
Jamali (Names of Beauty): These evoke intimacy, love, and proximity. Names like Al-Wadud (The Most Loving) and Al-Latif (The Subtly Kind) invite the soul into a relationship of warmth.
The spiritual journey of a believer is a constant oscillation between these two. To see only the Jalal leads to despair, and to see only the Jamal leads to complacency. A perfect Hamd balances these, praising the God who is both the "Mighty Judge" and the "Merciful Healer."
3. Spiritual Reflection: The Mirror of the Soul
A unique spiritual perspective often overlooked is the concept of "The Microcosm." Islamic philosophy suggests that the human heart is a mirror designed to reflect these 99 attributes. When we feel a surge of creative energy, we are experiencing a tiny reflection of Al-Khaliq (The Creator). When we forgive someone despite having the power to punish, we are manifesting a shadow of Al-Ghaffar (The Forgiving).
The ultimate goal of reciting the 99 Names is not just a verbal exercise; it is an internal alchemy. It is about polishing the mirror of the heart so that these Divine attributes can shine through us, making us better servants to humanity.
4. Psychological Benefits: Peace in a Fragmented World
In modern psychology, the "scattering of the self" is a common source of anxiety. We are pulled in a thousand directions by work, social media, and personal stress. The practice of Dhikr (remembrance) using the 99 Names acts as a "centering" mechanism.
For Anxiety: Focusing on As-Salam (The Source of Peace) helps ground the nervous system.
For Provision: Reciting Ar-Razzaq (The Provider) shifts the mindset from "scarcity" to "abundance," reducing the fear of the future.
For Healing: Al-Shafi (The Healer) provides a spiritual anchor for those suffering from physical or emotional pain.
5. Beyond the Number: A Limitless Divine
While the tradition highlights 99 names, many scholars, including Ibn Taymiyyah, noted that Allah’s names are actually infinite. The 99 names mentioned in the Hadith are the "manifest" names—the ones we need to navigate our earthly existence. There are "hidden" names known only to Him, reminding us that no matter how much we learn, the Essence of the Divine remains a mystery that transcends human language.
Conclusion
The 99 Names are the bridge between the Finite and the Infinite. Whether expressed through the rhythmic verses of a Hamd or the silent contemplation of a seeker, they provide a roadmap for the soul. They teach us that the world is not a random collection of atoms, but a masterpiece signed by its Creator at every turn.
